Christmas requires preparation, and the real preparation isn't the turkey or the decorating — the king has come into the world, which means the world has to change, and you are part of the world.
Central Image
John the Baptist as demolition before the new build — he came to tear out the old wiring and the junk on the ceiling so the king could move into a house that was actually ready for him.
The Turn
We associate Christmas preparation with the things we do and make and buy, but the preparation Christmas actually demands is the harder interior work of repentance — and it's worth it for exactly the same reason the turkey and the divinity are worth the trouble.
Outline
What do you do to prepare?
Toby opened by asking the congregation about their Christmas prep — fried turkeys, divinity candy, early decorating, garbage-bag wrapping, Missy vacuuming through contractions. The point wasn't the stories; it was the principle underneath them: we prepare when things matter to us.
John the Baptist — Matthew 3:1-12
John came as the herald, the forerunner — the one who rides ahead of the king to tell the town he's coming and to get their act together. But everything about him was also an indictment: he went to the wilderness because what was inside was corrupt; he dressed like a wild man because the norms were rotten; he ate locusts because he'd rejected the whole setup. Jerusalem came out to him anyway — and Matthew leads with Jerusalem to signal that something serious was happening, not just a rural curiosity.
The snakes in the brush pile
The Pharisees and Sadducees showed up — not to be baptized, but to scope it out and file a report. John spotted them immediately. "Brood of vipers" is the image of snakes fleeing before someone lights a brush pile — John is asking, with a dry edge, how'd you snakes know to get out before we set it on fire? He then stripped them of the one thing they were counting on: you can't just claim Abraham as your father; God can make sons from stones; the ax is already at the root of the trees. The crowd turned and stared. John put them in the spotlight and kept them there.
Demo before the new build
John's work was demolition — tear out the old walls, the outdated wiring, the stuff that's been rotting and falling apart — so the king could move in. What Jesus later did in the temple (the whip, the tables, driving out the money changers) was what should have been done before he arrived. The prepared house is the whole point of John's ministry.
What else Christmas means
Toby stepped back to recap the series: God gets the last word on the meaning of your story — the way David had the last word on Saul, singing a song about his honor rather than his failures. The incarnation bought our trust because God lived humanity from the inside out; a man still sits on the throne at the right hand of God. This week's meaning: the real world has to change because the king has come into it.
Missy vacuuming in labor
When their first child was coming, Missy vacuumed the house between contractions because family was on the way and she was determined to have it ready. By the third kid, they gave it up. The reason you prepare is because what you're preparing for matters enough to bother. John said there is nothing that matters more than what's coming after me.
Isaiah 11 — the end game
The shoot from the stump of Jesse. The spirit of wisdom, understanding, counsel, and might. And then the picture: the wolf with the lamb, the leopard with the young goat, the little child leading them, a nursing child playing at the hole of a cobra. A world where nothing hurts and nothing destroys on God's holy mountain, and the earth is full of the knowledge of the Lord like water covers the sea. Toby said he wants to live in that world. So do we.
The juice is worth the squeeze
After all the Christmas madness — the travel, the cost, the mess, the schedule blown apart — you sit back at the end of it and think: worth it. The same is true of the harder work. It is worth digging into yourself and asking what's going on. It is worth seeking the Lord to break whatever's got you — the addiction, the hatred, the pride, the greed, the lust. Not because it's comfortable to do, but because our repentance doesn't sit in a vacuum; it sits inside the story of what God is doing in the world. One day we'll look back and say it really was worth it.
The Landing
The king has come into the real world, which means the real world — including you — cannot stay the same. The end game is worth the demo.
Questions to Think About
- Toby opened by asking what it takes for Christmas to actually feel like Christmas — the fried turkeys, the divinity candy, the garbage-bag wrapping. What's your version of that?
- John relocated to the wilderness, dressed like a wild man, and ate like one too — and Matthew thought it mattered enough to put it all in the record. What was John saying with his whole life, not just his words?
- John took one look at the Pharisees and Sadducees showing up and knew immediately they weren't there to be baptized. What's the difference between showing up to something and actually repenting?
- Toby described John's job as demo before the new build — tearing out the old junk, the outdated wiring, the stuff falling off the ceiling so the king could move in. What would that kind of demo look like in your life?
- John told the Pharisees they couldn't just claim Abraham as their father and call it good — God can raise sons from stones. What do you lean on that might be giving you the same kind of false pass?
- Toby said repentance doesn't sit in a vacuum — it sits inside the story of what God is doing in the world, moving toward that Isaiah 11 picture where a little child can play anywhere and be safe. Does knowing that actually change whether the work feels worth it to you?
- John went to the wilderness and called out Jerusalem — the most religious people with the most credibility and the most to answer for. What would he call out here?
- Toby ended with: don't fight this alone; the body of Christ is here for it. Before today is over, is there one person you could tell what you're actually fighting?